Gating and Culling: How-to's #'s 2 through 5.

In this sequence of posts about how to gate and cull, we’ve looked at the first tool you can use: your purpose or ideology to accept/reject/eject people.

Now we’ll look at #2 through #5: Use Rules,  Approve membership, Cultural Sieve and Like-get-like.

2.  Have rules and enforce them consistently and fairly.

Codes of Conduct in most communities tend to establish the very basic norms of civility and expectations of engagement.

When I asked a selection of community organizers what 5 pieces of advice they would give to newbies almost all included having Codes of Conduct. Here are some of the responses:

-Set very clear guidelines to your network and then stick to them. If you compromise you will pay for it. Treat everybody the same

-Be just but firm: If you have a Code of Conduct or some posting guidelines, stick to ‘em like it’s your job!! It’s important to be consistent and for members to feel safe and treated fairly. No favorites allowed!

-Post clear rules about spamming, fighting, trolling, etc, and don’t feel even the slightest twinkle of guilt about banning people who cross the line.

Jeff, in a response to my question about whether all communities should be gated, wrote the following on the community part of this site. Clearly, he puts having an active membership as a key plank of his Network:

Good question. We already impose such a feature on our network.  In our TOS we clearly state that if a member does not contribute and/or sign in to their profile within a 90 day period their profile will be taken offline.

There is always the option to re-instate their profile. However, it is stressed and followed up with a quick reminder that their profile has been inactive and basically on the chopping block if they don’t answer our message within a 48 hour period. This keeps dead profiles off the network and allow the NC [Ning Network Creator] to concentrate on those who are actively contributing to the network.

Many new community organizers feel queasy about establishing rules of any kind. But most discover that not everyone understands the need to be civil or engaged. They quickly realize that you have to establish basic minimums of behavior. And this is best done at the foundation of the community. It’s much harder to grandfather them in when the need to have a Code becomes acute.

3.  Approve membership

“At first I thought this would be “just the worst thing on the planet,

LOL”. Turns out, it’s really not bad at all. It only takes a few minutes to look over a

member’s submitted page, and approve or disapprove. This has cut down on nasty

spammers and spambots, around 95%.”

This is from a Ning Network Creator and she’s talking about keeping out spammers. She’s making the time-consuming effort to review every ‘application’. She considers it a sound investment in time versus handling the fallout that Toxics and Trolls cause.

There are, of course, much more comprehensive ways to winnow out potential mistakes and let through only those who are likely to be high-functioning members. The strongest of communities…those that generate cult-like attraction and loyalty…are extremely careful about who belongs and they invest heavily in the ‘recruitment’ process.

They’ll use the ideology, and the following two tools to ensure consistency with the organization’s goals.

4.  Have a Cultural Sieve

Scott Heiferman, Founder and CEO of Meetup would half-jokingly, half seriously, would pull a photo out of his wallet of a Chihuahua Meetup Group, pastel polyester-panted women and all, and show it to a potential company recruit. If they snickered, he wouldn’t hire them.

“When I showed it to people, I was looking to see if they’d smile at the beauty, laugh at the absurdity, smile at the potential… and bonus points for a tear.” Scott Heiferman.

Meetup is about reviving local community and it has a profound belief in the transformational power of groups. The company is on a social mission. They want a real local group available everywhere for people when they need it, because “groups have the power to improve lives and change the world”.

The people who work at Meetup HQ are there primarily for that reason (we know, because we survey ourselves twice a year). The company has a Manifesto, and a culture document (that’s now used as a cultural sieve since Scott had his wallet…and photo…stolen) and expects whoever works there to be a high-functioning member of its own community. That means that there is total buy-in to the Manifesto and values. Here’s an excerpt from the Culture Statement that shows why sneering can’t be tolerated:

‘We love that our members want to have fun…or fundamentally change the world. Or both. We admire these people who tell their stories, expose their vulnerabilities, fear that people think they’re freaks (let’s remember that we’re all freaky one way or another).

We cheer this multitude of ordinary people who are crazy enough to meet complete strangers and fearless enough to start a Meetup Group. Never underestimate or under value what it takes to do what they do. Meetup Culture Statement.

Interestingly, when we wrote this Culture Statement, we also reiterated the importance of self-organization and decentralization…the key principals behind the Meetup’s Ideology and platform: that people should be enabled and inspired to self-organize into communities, groups and networks.

But what dawned on us once we’d written it, was that we weren’t applying that principal to our own internal community. Instead we had decision-making was hierarchical and centralized. We were shocked to see that we had a traditional corporate structure predicated on control. The Culture Statement was a mirror to ourselves, and we weren’t looking as good as we thought we were.

Once we realized this we went through what amounts to a revolution…of not just our working practices, but of those in business generally. I’ll write more about this in later posts because it’s instructive about the power of rigorously applying a community’s ideology to itself. In the meantime, check out the article that Business Week wrote about our adventure.

Some highly qualified job candidates were repelled by the new environment we had created. And we didn’t hire them. And some existing employees self-ejected. This was exactly the outcome we wanted. Good skills weren’t enough. There had to be a cultural fit. And that means total buy-in to the ideology, values and behavioral norms of a community, which in this case was within an Ideologically-driven company.

5.  Like-get-Like

For cult-like groups and societies like the Masons, fraternities, groovy urban clubs and some companies, you can use the ‘like-get-like’ strategy.

Peer recruitment can pre-empt problems by using existing members to target, win and ‘pre-approve’ recruits.

Existing members are the most likely means of identifying others who will align with the values and aims of the community. And of course there’s some accountability involved to make it real…a mistake can create blowback on the referrer.

When I worked at a branding company we produced a card for the first few employees of jetBlue (we were helping launch the airline) to hand out to people whom they thought would meet the tough criteria to be a member of the jetBlue ‘crew’ (all employees are crew members, including the people who clean the planes). JetBlue only hired ‘virgins’, those who hadn’t been soiled by previous experience in the poisonous airline industry. They handed the card to those they thought clearly enjoyed other people and who had strong social skills, whether they were serving behind the Starbucks counter someone they met at a party.

Of course this was well before the multitude of online tools now available to community leaders to inspire existing members to recruit people like themselves. That being said, good old-fashioned real-world like-get-like tools can still work.

Steve Ressler who runs Govloop, a twenty three thousand strong online community for innovators in government, uses a charmingly quaint offline device to recruit the right kind of members. It’s a lanyard: a ribbon from which people can string their government ID cards. They have several slogans printed on them, of which “Bureaucrats need not apply” is typical. These are worn proudly by existing members and often provoke conversations with prime prospects who are curious about the kind of organization that would be populated by such people. Steve has run Google ads and done PR in an attempt to recruit, but instead has found the lanyard and other like-get-like techniques have yielded better quality members.

Next I’ll post the last three tools you can use to gate and cull.

Interview with Caterina Fake, Part 2

Caterina small photo

Caterina Fake is co-founder of Flickr and Hunch.

This is the second part of an conversation we had about the nature of community.

Douglas: What do you think are the key ingredients of a high-functioning community?

Caterina: Well, obviously I think that there needs to be a reason for people to get together, and that can be an affiliation or an interest or proximity or some kind of common goal or need.

And I think that there needs to be people that care deeply about the purpose of this community. You see many examples of this not being the case online. Like corporations, for example, will say, “Oh, we are Cottonelle toilet paper.  We wanna form an online community around our toilet paper.”

And it’s a bit ridiculous.  There’s that famous case of L’eggs pantyhose wanting to create an online community.  This was back in the late ‘90s.

Frankly, you can’t imagine the conversation could sustain itself for very long.

They expected a bunch of housewives discussing the merits of different kinds of pantyhose. Well, they did get a passionate community, just not the one they were expecting. It was the cross-dressing and fetish community that latched onto L’eggs.

Douglas: Ha! I love that example, because what they did get is valuable…people using the community as a form of self-definition, It just wasn’t the one L’eggs was looking for. I would have been hilarious to see the brand managers’ face. It’s what happens on the self-organizing Internet I guess.

Caterina: Yes, exactly.

I think that community is – well, you know, my area of interest and study has been online communities.

But, I think that we’ve taken a lot of our cues from offline communities. I do think that there are certain kinds of fundamental principles of human sociality that do not vary between online and offline.

Douglas: So, what are those commonalities between online and offline?

Caterina: I think that every community needs rules of behavior. They may vary depending on the type of community. So, if you have a bunch of monster truck aficionados and their interests lie around monster trucks awesomeness, crushing their opponents, beer drinking and swearing, you have a very different set of worries and rules from say, The Ladies Christian Knitting Society.

But there do need to be rules that enable sociality to function.

This is the kind of thing that’s not allowed or discouraged or, you know, not welcome here, and this is the kind of thing that brings us together.

Community failure

Douglas: What are the characteristics of communities that fail?

Caterina: Well, I think that the main reason that communities fail is through lack of interest, like the pantyhose community.

Or lack of oversight by somebody.

That doesn’t necessarily need to be the software developer themselves, because there are hundreds of thousands, if not millions, of groups that are being formed on various pieces of social software.

But there needs to be somebody who cares sufficiently well and sufficiently enough to make sure that the trolls and the spammers stay away from the community.

I think that most communities fail due to lack of oversight and lack of care and maintenance and feeding.

Leader as guardian, nurturer and welcomer.

Douglas: That’s interesting.  So, are you saying that every sort of community needs a leader, and part of their role is to be a guardian or parent or nurturer?

Caterina: Yeah. They could also be the role of party host, where they introduce people that don’t know each other to each other and, you know, take the raincoats and offer them drinks and give them food. And they have to simultaneously, especially if this an online example, kick out the haters and make sure that everyone’s having a productive conversation.

Good and bad members

Douglas: I’ve found it interesting that after a while, new community leaders can’t love all their members equally. Whether it’s online or offline, they come to realize that there are good members and that there are bad members and that part of their role is to not only encourage the good members, but they really have to deal with the bad ones.

It’s a really an important responsibility to cull: basically get rid of the flakes and socially toxic members.

Caterina: They can actually destroy a community. For example, I belonged to a flourishing book club, and everybody was very engaged and enjoyed the group.  It was a great book group.

And at one point, somebody had invited a friend of theirs to join, and this person became this sort of obnoxious know-it-all. He started jumping in when other people were talking and correcting them and basically just being very offensive.

And within two meetings, the book club, which had flourished for two years previously, within two meetings of the introduction of this guy, who nobody stepped forward to get rid of – completely disbanded.

It was tragic because nobody had the cojones to say, “Thank you.  Please don’t come again.”

Douglas: Communities can be fragile things, and if people are breaking the rules, new community leaders have to learn very quickly that you have to be tough to be kind and get rid of those people.

Caterina: Yeah, yeah.

The future of community

Douglas: If you were to imagine the world in five years, what would community platforms look like, and how are they likely to be used?

Caterina: You know, I do think that the world kind of goes between promiscuous connection and expansion and then a kind of social contraction.

And I think that over the past several years, and even the past 10, 15 years, we have been socially expansive. Now there’s a general trend towards realizing that all of this promiscuous friending did not actually increase our sense of connection to other people and that we should actually spend more time concentrating on the small number of people with whom they have actual relationships.

Douglas: Is this something you kind of get a feeling about, or have you seen some data about this?

Caterina: One of my friends is a researcher on this topic, Linda Stone and her research has shown that now people are having fewer more meaningful connections.

Douglas: Interesting.  Is that within online community, or also offline?

Caterina: I do think that these things are pretty standard over time.  You have the Dunbar number, which is 150 people I think, that you can really only know reasonably well. You have your basic family unit, like 8 to 12 people that you keep in touch with on a constant basis in the course of, you know, a month. And these have seemed to be pretty standard in all kinds of human interactions over a period of time

Is community making a comeback?

Douglas: Part of the thesis of The Glue Project is that we’ve gone through several decades of the decline of community, whether it’s unions, social associations or whatever else. And it’s happened for all kinds of reasons, like sprawl, commuting, relocating, the culture of fear of strangers, whatever.

Caterina: Like the Robert Putnam Bowling Alone kind of thing.

Douglas: Yes, exactly. The thesis is that we are rediscovering the power of community. In a way, sites like Flickr and hunch and Facebook are introducing people back to both the fun and essentialness of association.

Is this something that you think is true from your own experience?

Big influence

Caterina: I do.

One of the driving forces of my life is that I was a miserable and lonely teenager growing up in Reagan-era suburbia and felt very isolated from likeminded people and friends and places that people could group.

And, you know, we would kind of get into our car and we would drive to our grocery store and have anonymous interactions with checkout cashiers and never actually speak to another human being for weeks at a time.

I found this to be just a horribly alienating experience. And I loved it when I went away when I was a teenager to a boarding school in Connecticut where everybody was living on campus in the same tiny little dorm rooms.  We were like rabbits piled on top of each other, and it was just this great Petri dish of human interaction. It was a thing that I had craved as a lonely preteen, you know, like preteen eccentric in a very homogenized community.

Douglas: And you said that was a big influence on what happened later?

Caterina: Yes. It was one of the driving forces of my life. I wanted to find context in which meaningful connections could take place.

Douglas: Suburbia is increasingly being criticized as a place that, although created with the best intentions, has actually driven community out. There’s no center, no locus, no equivalent of the forum, which enables accidental and purposeful interactions.

Caterina: Yeah, I remember some friends of mine were visiting from England, and they were in Santa Clara in California for a conference, which is like a big sprawly kind of town in Silicon Valley.  And it was nighttime, and my friend, Fiona, said, “Okay, we’re gonna go to the center and go out and have a drink and walk around and see people,” And then, she drove around for a good two hours.  She said, “There’s no center. Where do I go?”

Douglas: It is truly baffling to Europeans, actually.  That’s why they gravitate to New York and San Francisco and Boston, because they’re recognizable as communities.

Caterina: Yeah, exactly, exactly.  You know, I think that one of the things that’s happened is that, things like the suburban mega-churches become the center of community, and the schools become the center of community.

I mean, you know, the human will to form community is unquenchable. And so, even in suburbia people are very social. It’s just that it’s not nearly as easy to encounter people on the street as you would in a large city where you know your grocer and you are given the opportunity to kind of run into and see other people on an almost constant basis.

Enabling interaction=stickiness

Douglas: Here’s a more personal question. What’s the most useful or satisfying community you’ve ever belonged to, and why?

Caterina: Oh, that’s a really good question. I do think that some of the most, wonderful and gratifying communities were, as I mentioned earlier, boarding school and college. And I think that the reason that those were such gratifying and wonderful experiences was that there were so many people together.  We all had the common interest that we were all getting an education together.  We were, you know, young, open to new ideas.  We were present.

We were in the kind of the phase of maximal sociality that you go through in your life, which is when, between the ages of, I don’t know, I guess about 12 or 13 through the age of, like your 30s when you’re in your peak social phase of your life.

That period of time was truly a wonderful time. You had everybody living in close proximity to each other and all kinds of different people from different parts of the country and different parts of the world I was meeting for the first time.  All of those things, I think, conspired to make it a very gratifying kind of community experience.